Morocco is an Amazigh Amazigh community who respects women
The whole world praised this photo, which was taken by journalists and editors in the most prestigious international newspapers and papers in Italy, America, Canada, Germany, Spain and others... It is a picture of the Moroccan player Boufal dancing with his mother who sacrificed everything she had for the sake of her son's brilliance in the stadiums of Europe... The whole world was dazzled by the pictures Moroccan players kiss and embrace their mothers after every victory in the World Cup... Except for some people in the Middle East who denounce these idealistic images that have no equal, when an athlete hugs his mother who gave birth to him and suckled from her the milk of love, motherhood, tenderness, creativity and sacrifices....
The players Moroccans who embrace their mothers in the stadiums of Qatar, has become a World Cup phenomenon, and it is the most beautiful thing in this global event, because Morocco is unique in this phenomenon to spread cultural values that have distinguished the Amazighs since ancient times, which is the reverence for women and mothers.
The s differ fundamentally from the societies of the Middle East, especially the Arabs, in the issue of women. The Amazighs revere her and place her in a higher rank, starting with the name. It is common in societies in the Middle East, as everyone knows the status and fate of women before Islam...
In Amazigh societies, the woman is the mistress and leader of the house and the family. If Amghar is the head of the tribe/state/group, then every woman is the mistress and princess of her home and family, as she was in pre-Islamic covenants as a ruler, queen, and princess ruling large kingdoms, and the most famous of the Amazighe princesses is Queen Tahia. , who was famous in historical sources for her leadership of the Amazigh resistance during the so-called "Islamic conquests" in North Africa, which are in fact economic and political invasions, and the Amazigh woman was her first victim in captivity.
Morocco is an Amici society that sanctifies mothers and women, given the Amazigh culture and civilization rooted in it throughout history. For example, the brother is called Amazigh as ⴳⵯⵎⴰ and the sister ⵓⵍⵜⵎⴰ Ultma, both of which are attributed to either ⵉⵎⵎⴰ meaning the mother... In the past, before the Amazighs were influenced by the patriarchal Islamic culture, most of the Amazighs were affiliated with the mother. Or the founding grandmother... So we find the Hagar Tawar who still cling to the Amazigh culture in the desert, they belong to Tin Henan (that of tents), a princess who used to rule large areas in the desert with the Hagar, and historical sources say that she was at the beginning of her life living in the Tafilalt region in southeastern Morocco , before moving to the desert areas where she established her kingdom, and her tomb and mausoleum were discovered in the past decades during archaeological excavations not far from the city of Tamanrasset in the Towark desert... Power and leadership are transferred within the Tawark communities when Amnukkal dies or is isolated, to his nephew Not to his son.This is a distinct phenomenon that confirms the illiteracy of Amazigh societies...
It is also worth noting what was written and observed by the traveler Ibn Battuta during his visit to the city of Walata, Tadamka, and many cities in the Amazigh desert... where he noticed that women in the Amazigh communities in the desert enjoy a very great status and value, unlike what he noticed in the city of Fez, the capital of the Marinids at the time, where the Moroccan society began He is experiencing a cultural and social transformation due to the rule of the culture of "jurists" "Arab and Islamic" instead of the culture of the Amazigh society. When Ibn Battuta inquired about the identity of a woman who was present in the lobby of the prince of Walata's palace... The prince replied that she was his wife, so Ibn Battuta wanted to express a position, so he interrupted him. Amir Walata, who visited the city of Fez previously, said, “We are here in the desert, and he meant the Amazighs. The situation of women is not the same as the situation in Fez, here it is of great value and importance… Indeed, Ibn Battuta made many notes that show that…
Amazigh women have emerged in many pioneering roles, political, military, cultural, religious, literary and artistic. Many countries and Emirates were attributed to princesses and women who played crucial roles in them. We read history, study it and understand it well. We have enough scientific audacity to say that what is called the state Al-Idrisiyah is, in fact, only a Amazigh emirate founded by the European Princess Kenza, who married Idris the First, and she is also the mother of Idris II. Al-Sharif), instead of the foundations of amazigh rule, and this legend did not appear except in the Marinid era when the tomb of Idris I was discovered, who died a few years after his marriage to Princess Kenza, and left his son Idris II in his mother’s womb, and historical sources did not agree in controlling the time interval between Death of Idris I (died 828 AD)And the birth of Idris II... We said that before Idris married Kenza, she was a princess, daughter of a prince in the Amazigh tribe of Europe...
In sum, the Amazigh Princess Kenza is the real and decisive institution of the Idrisid state, whose history was dyed with a halo of reverence and legend for the person of Idris, who lived only a few days after the founding of the emirate, and the marginalization of the Amazighe Kanza, whose role was decisive during the establishment and beyond...
The same thing happened with Zainab Al-Nafzawiyya, the princess of the Kingdom of Aghmat ⵜⴰⴳⵍⴷⵉⵜ ⵏ ⵖⵎⴰⵜ, who played a pivotal role in the great transformation that took place for the princes of Sanhaja after her marriage to the military commander Yusuf bin Tashfin after her separation with his cousin, and with this marriage the Almoravids set out from the movement / state to the empire and they turned from Aghmat to Marrakech, which Yusuf bin put Tashfin its foundation stone and called it Tekmi Ozru ⵜⴰⴷⴷⴰⵔⵜ ⵏ ⵓⵥⵕⵓ Then it turned into "Amor n Wakosh" the land of God, to give holiness to the center of the Almoravid rule, which was in the first fighting the religious Amazigh emirates in Tamesna and the north...
There are many, many examples... that show that women are sacred to the Amazighs and that they occupy a basic and central position in life inside and outside the home... There is no need to give other examples in many other fields....
That is why when we see Moroccan players in the stadiums of Qatar embracing their mothers This stems from the core of the Amazigh culture and from the womb of the Amazigh Amazigh societies that belong to women and sanctify them... It is not surprising that the children of patriarchal societies are surprised and surprised by Moroccans celebrating with their mothers....
Source: websites